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February, 2017 Monthly Reflection

February 2, 2017

St. Josephine Bakhita: A Saint For Our Time

By the Intercommunity Peace and Justice Center

During the month of February, we commemorate St. Josephine Bakhita, who has come to be known as a symbol of hope for Catholics in the anti-human trafficking movement. St. Josephine was sold into slavery as a young girl in her home country of Sudan, but later in life she escaped and became a Canossian sister in Italy.

St. Josephine Bakhita’s story, although occurring over one hundred years ago, reflects some of the same realities that many human trafficking victims face today. There are so many untold stories of individuals trapped in situations of exploitation through force, fraud, or coercion. We have a tendency in doing this work to lump these stories together into statistics and data in an effort to convey to people the how human trafficking reaches every corner of the earth, every industry, gender, and age group. St. Josephine reminds us that behind these statistics are nearly 21 million individual stories of suffering.

St. Josephine reminds us of a man we work with who for years was exploited right here in the United States at a sandwich shop and was then apprehended by U.S. immigration officials for being undocumented. I think of his resilience in advocating for himself and obtaining legal residency and using his voice to shed light on the issue of human trafficking that occurs right here in our backyard.

St. Josephine reminds us of the service providers who work 12 hour days to assist in providing for human trafficking survivors’ basic needs after escaping exploitation. This type of dedication can only be brought out through immense compassion and hope.

St. Josephine reminds us of the people overseas who are exploited making the products we in the western world could not imagine our lives without. Cell phones, clothing, shoes, jewelry, and other products have a higher cost than just the money we pay for them, a cost paid in the suffering of those who are not paid a fair wage, work long hours, and do not have access to safety equipment.

So, to commemorate these stories, we invite you to honor St. Josephine on her Feast Day, February 8th, and to hold in your heart all victims of human trafficking in three ways:

  1. Gather your family, religious community, and friends to say the prayer of St. Josephine Bakhita (below).
  2. Choose one of the US Catholic Sisters Against Human Trafficking’s Educational Modules to study and reflect upon.
  3. Contact your Members of Congress by calling the Capitol switchboard at (202) 224-3121, and urge them to continue the work to end human trafficking globally.

As people of faith, we have a long legacy of commemorating those who have gone before us to pave the way for justice. So on February 8th, let us continue the work to end human trafficking and celebrate how far we’ve come.

St. Josephine Bakhita, you were sold into slavery as a child
and endured untold hardship and suffering.
Once liberated from your physical enslavement,
you found true redemption in your encounter with
Christ and his Church.

O St. Bakhita, assist all those who are trapped in a
state of slavery;
Intercede with God on their behalf
so that they will be released from their chains
of captivity.

Those whom man enslaves, let God set free.
Provide comfort to survivors of slavery
and let them look to you as an example of hope
and faith.

Help all survivors find healing from their wounds.
We ask for your prayers and intercessions for
those enslaved among us.

Amen

 

Prayer: United States Conference of Catholic Bishops Migration and Refugee Services

 

The Intercommunity Peace and Justice Center is a member organization of the US Catholic Sisters Against Human Trafficking. IPJC is sponsored by 21 religious communities and works for justice in the church and in the world through education, advocacy and organizing.

November, 2016 Monthly Reflection

November 1, 2016

Do my actions and beliefs reflect Redemption?

by Sister Sally Duffy, S.C.

A pattern of behaviors and conditions exist at the intersection of many issues, such as human trafficking, immigration and the need to migrate for asylees and refugees, poverty and inequity, domestic violence, treatment of prisoners and the racial disparity in our criminal justice system, and care for creation. Whenever a person of our global home is denied their God-given dignity and shared membership in our society there is control, manipulation, violence, demeaning words and acts, isolation, intimidation, exploitation and abuse of power.

Patterns exist in all our lives and reflect the fundamental direction of our lives in relationship to God and our neighbor. Do our norms, behaviors and patterns reflect God’s life and love and demand right relationship or do they diminish, harm, deny life and collude in injustice?

When we advocate for justice, for right relationship and shared membership, can we help others to see the pattern and the intersection of the issues? As Catholic Sisters, we are pro-birth and pro-life about the seamless garment of life. We need to give voice and visibility to people who are kept victimized, living in the shadows and living in inhumane and punitive situations. Whenever possible, we need to empower and share power so victims of injustice can speak and be visible.

sunsethandsModern day slavery, whether it is labor or sex trafficking, is so profitable regardless of the economic system. All issues that victimize, marginalize, isolate, keep people vulnerable, disempower, strip dignity and keep people on crosses are sinful because of our turning away from God’s love and seeking reliance in false gods. In this Year of Mercy, we must ask for God’s help and guidance to participate in patterns of behavior and conditions that reflect our fundamental direction as individuals, as a country, and as the People of God.

Will we end modern day slavery and minimize the circumstances by working for comprehensive immigration reform and integration, restorative justice and ending the death penalty and move in the direction of an ecological conversion? Will we provide just wages and benefits so all children and families can thrive and maximize their potential? Can we minimize events and circumstances where people are treated as a product or a commodity to be sold or traded or exploited?

SC Ministry Foundation promotes the mission and ministry of the Sisters of Charity of Cincinnati. As a public grantmaking organization, we have partnered with the Ohio Justice and Policy Center (OJPC) for over a decade. We congratulate and express our gratitude to OJPC, especially Sasha Appatova, for working with “Hamilton County Municipal Court Judge Heather Russell to set up a special court to address the needs of human trafficking survivors, many who were forced into prostitution. Often, these survivors are required by their traffickers to commit crimes, including prostitution, thefts and drug offenses. The special court allows survivors who have been convicted of crimes their traffickers forced them to commit to get their convictions expunged from their records.” (2015 Annual Report of OJPC) The Women Victims of Violence project of OJPC helps survivors of human trafficking with criminal records and women who were incarcerated because of crimes against their abusers. OJPC is working to increase the number of courts that provide Safe Harbor Expungements for survivors.

In this Year of Mercy, may our actions and beliefs reflect Redemption. May we pray and continue our efforts to take victims of human trafficking and all victims down from their crosses.

Sister Sally Duffy S.C. is the Executive Director of the SC Ministry

Foundation and a member of the USCSAHT Board of Directors.

October, 2016 Monthly Reflection

October 1, 2016

Pray, Love, Act

by Carol Davis, OP

Globally, there are 20.9 million victims of human trafficking, with hundreds of thousands in the USA, per the International Labor Organization. Human trafficking occurs in every state and in Washington, DC. There is no single profile, no single way traffickers recruit. There is no single group being targeted; they come from diverse socio-economic backgrounds, varied levels of education, documented and undocumented. They are women, men, children.

When I think of the women I’ve had the privilege to accompany on part of their healing journey, there are some similarities. They carry shame, they desire healing, the light in their souls still shines or at least the embers are glowing. The pain is visceral and so is their courage. When they share their stories I feel sad, pained, angered, and grieved. I also feel deep gratitude for the privilege of being able to support a survivor on her journey of healing, speaking her truth, struggling to choose life. Sometimes I feel overwhelmed.

I remember the prayer of that amazing abolitionist, dreamer, and underground railroad leader who was born in the late 19th century. Harriet Tubman prayed: “I’m going to hold steady on You, an’ You’ve got to see me through.” I pray for the victims and survivors. I pray for myself and those who work for freedom. I pray also for the perpetrators.

It seems to me that the freedom is needed for all – the survivors and, yes, for the perpetrators. There are so many who do not remember who they are, who have lost their way, who have no idea of the holiness, the grace that is in their very soul at birth. If a person knew who they were as a son or daughter of the Divine, they could not commit such atrocities as enslaving another.

Pope Francis tells us that “Every state of life leads to holiness, always”, but only if we are open to the grace of God’s gift.  “First, we must bear in mind that holiness is not something that we can procure for ourselves or obtain with our quality and our skills. Holiness is gifted to us by the Lord Jesus, when He takes us up with Him and clothes us in Himself . . .” (Vatican Radio, 9/11/14)

The gifts are at times squandered and there are those who barricade themselves against the gifts of grace. Even there, we must not lose hope. We must continue to pray for the wounded survivors of human trafficking and for the perpetrators.

There are those who have been so wounded they struggle to remember who they are. I’ve been asked by more than one survivor if God could still love her after all that she had been through, the rapes, the prostitution, the drug use and sales, the violence. I want to say to every survivor, “You are made in the image and likeness of the Divine. Yes, you are loved, you are loveable, you are holy”. I also know that my words will ring hollow if I do not live love. We know that faith without works is dead. (see James 3:14ff)

How are you being called to stretch out yourself in love for the sake of the Gospel?

Do Good.

And good will come to

you.

Harriet Tubman reminds us to hold steady to God. Pope Francis reminds us of the universal call to holiness that is pure gift from God. To what action does God’s love impel you today? Is there one thing you can do? Will it be a personal prayer for survivors? Will you take action to get a prayer for an end to human trafficking read from the pulpit in your church or diocese? Will you call your congressional representative and request that they take action? Will you take the time to peruse the US Catholic Sisters Against Human Trafficking website for more ideas?

The prophet Micah challenges us: (6:8)

You have been told oh my people what is good,

   to act justly,

       to love tenderly,

           to walk humbly with your God.

September, 2016 Monthly Reflection

September 2, 2016

Who Is God For Victims And Survivors Of Human Trafficking?

By Jeanne Christensen, RSM

As persons of faith, our prayer calls us to respond to the needs of the world and our response in ministry leads us back to God. We are called to integrate contemplation and action. Who is God for each of us?

Who is God for victims and survivors of human trafficking? How does their endurance of daily repeated physical, emotional, and sexual abuses shape their image of God?   The trauma which trafficking survivors experience is very complex and complicated. How do we help victims understand the love of God and that they are spiritual beings worthy of being loved by God?

Ponder these questions for a few moments.

Here is what some of the exploited women served through The Justice Project’s Willow Tree in Kansas City said about God:

  • God is my protector
  • God is good all of the time
  • God is REAL love…not fake love
  • God always found me when I was lost
  • God is a spirit who always loves me when nobody did
  • I used to think God was punishing me but now I know I just didn’t let him help me
  • Without God, I would be dead

Which of these descriptions of God most strikes you? Why?

Prayer handsConversation with the women also brought out that they don’t like the God-name “higher power” because it’s too abusive. They might consider “deeper power.” Their Native American transgendered person talked about the native belief that God is everywhere, takes all forms, has many names and is in all of us. The belief that God is always with them, but that they have the choice of what to do was voiced by almost everyone. The overall belief is that God is a loving God, but that God is very capable of, in their term, “kickin’ your ass”.

What do these women’s reflections about God say to you?

As so often happens, these victims and survivors amaze us and we receive more than we ever give. We have no idea or experience of the horrendous treatment they survive, so we are amazed at their courage in making the transition out.   To fully respond to our calling for ministry with them, we must simply walk with them until we understand. It is a slow and arduous journey – let us begin!

And, let us pray:

Compassionate, tender God, you desire that all might have fullness of life and you invite us to care for all persons you have created.  God, we know you are present and we are in awe of your grace which strengthens us as we hear the call to confront the tragic reality of human trafficking. May we respond as You would. AMEN.

Source: Sister Jeanne Christensen, RSM (Justice Advocate – Human Trafficking, Sisters of Mercy West Midwest Community, North Kansas City, MO) and the women of The Justice Project’s Willow Tree in Kansas City, Missouri USA. To learn more, visit http://www.thejusticeprojectkc.org.

 

August, 2016 Monthly Reflection

August 1, 2016

Collaboration: Ending Human Trafficking by Working Together

by Anne Victory, HM

Peace&Justice_final design_xlarge

Artist: Frankie Dutil, CSJ. Used with permission, Region VII Justice Promoters.

Work on the issue of human trafficking can be taxing, even overwhelming at times for so many reasons. The complexity of the crime, the extent to which it pervades our society, the ways in which we are all unknowingly complicit, the myriad faces of victims across the world and within our own neighborhoods all contribute to a sense of “It’s just too big! There’s no way that I can make a difference.” Often we’re left feeling sad and powerless in the face of such a monstrous issue that damages millions of lives each year for the sake of others’ economic gain.

As I examine what seems to make the difference for organizations and individuals who persevere in their efforts to engage with this issue, I find that one of the key factors for success is one word—collaboration. Collaboration these days seems “trendy,” but effectively collaborating is really a process, a journey, and certainly a challenge.

I have come to know that true collaboration on this issue requires a number of elements. The first is a selfless and generous heart. Such a stance demands recognition that no one has all of the resources, knowledge and skills to address such a complex crime alone, so I and others need to share what we each can bring to the table willing to share and to have our views influenced by the gifts of others.

The focus of collaboration needs to be on the mission: what are we trying to accomplish? Agreeing on a common mission requires clarity of purpose and challenging of assumptions for the sake of those we are serving. It’s not my agenda or that of my organization that counts—it is our shared agenda that brings about the best results for the sake of those victimized by human trafficking. A broad vision of ending human trafficking is ambitious, but it is certainly essential to keep us focused on a world free of modern-day slavery.

I have also learned that collaboration takes time, is often a bit “messy,” and is always full of energy. Even when I might prefer to “just get it done,” the results of any project are so much more effective if I allow and even encourage the spirited exchange of ideas and the tangents that seem on the surface to be time-wasters. In the end, serving victims with compassion, preventing the crime, reducing the demand, and addressing the root causes of vulnerability can only be accomplished through creative approaches and ideas offered by generous sharing for the sake of the whole, the mission. These energetic conversations often result in new possibilities that would not have been considered without the “chaos.”

Lastly, effective collaboration calls for networking with sometimes “uncommon” partners, inviting them to bring their unique gifts and resources to the table for the sake of the whole. As St. Paul reminds us, “There are different gifts but the same Spirit; there are different ministries but the same Lord; there are different works but the same God who accomplishes all of them in everyone.” (1 Cor. 12:4-6). Those whom we may never have considered as partners may be just the ones whose gifts are needed to address some aspect of this crime: making a connection with a community business or agency whose resources have the potential to carry the mission to a new level, weaving that safety net for victims, expanding awareness within the community, beginning to change systems to lessen factors that leave people so vulnerable to this abuse.

So collaboration is certainly not for the faint of heart! It’s well worth it, though, to begin to make a real difference in the quest to create a slave-free world. Let’s keep learning, sharing, creating, risking, and encouraging one another on this journey!

July, 2016 Monthly Reflection

June 30, 2016

Contemplative Sustainability

by Sister Kathleen Bryant, RSC

dreamstime_xs_8609504For those of us involved in the multiple facets of fighting human trafficking, it has a price. We hear painful stories while growing in sensitivity and compassion for the suffering of victims. Listening to the horrendous stories, up against systemic injustice and organized crime, and fighting for benefits for survivors demands a commitment and a strong personal support system. How can we continue without compassion fatigue, burnout or cynicism? How can we be attentive to trauma stewardship and be mindful of the resources that sustain us in the work?

By listening to women religious and lay people working closely with survivors, I have heard resilience and it sparked curiosity as to how they are sustained in such an intense work over long periods of time.

From Salvation Army workers to women religious, I heard repeatedly that meditation, daily times for gentle stillness, strengthened them to contend with the toll that these traumatic stories take on those who live and work with them. Faith was an anchor in dealing with the ugly realities of those involved in the trafficking of persons.

Judith Sheridan SMSM, who lives in community with survivors, shared that her daily contemplative prayer is her source of resilience and strength. This time of stillness has enabled her to let go when it comes to allowing survivors to learn from their mistakes. “I can’t be responsible for each one.” As Judith surrenders this valid concern in prayer, she experiences peace as she waits in stillness. “If you stay still enough, long enough, you’ll get the grace.” Her daily practice is her what has been described as trauma stewardship. Laura Lipsky writes, “The essence of the trauma stewardship approach is to cultivate the quality of being present, both to the events of our lives and for others and our planet.”

Sister Judith Sheridan SMSM, giving a presentation on human trafficking.

Sister Judith Sheridan SMSM, giving a presentation on human trafficking.

Many of the women involved in this issue reported that immersion in nature, through gardening, hiking, biking, going to the beach, or walking helped sustain them. Many found music, exercise, and movies kept them in balance. Self-care was essential for survival for the long haul. Yoga has taught some active in the fight against human trafficking how to let go and quieted the  mind.

Almost everyone found that staying connected with friends, being supported in a loving community, and other social support systems nourished and encouraged them. Observing women recover, heal and move on with meaningful lives gives them the energy to continue. One woman religious reported that hearing a survivor encourage another, “You can do it!” makes her day.

The images of resilience that these women shared included floating in the water, a tree that grows beyond all attempts to kill it, being held in the palm of someone’s hand, a flowing stream, an evergreen tree with strong roots in a drought, a Plover bird at the short walking at the edge of the waves, the fruits growing in our garden.

We know and deeply believe in the interconnectedness of all things – this is true of our beautiful cosmos but as well true of the dark side. Human trafficking is one of many injustices but that one issue is also connected in a web of forces. How do we continue fighting such a powerful lucrative industry with our limited energy and resources? William Blake teaches us, “If one is to do good, it must be done in the minute particulars.” And so we fight human trafficking with each march, with each tender loving relationship with the victims, with each act of advocacy, and with each refusal to feed the consumer monster that drives slave labor supply chains. We move one step at a time, done mindfully, and in the belief that it will reverberate in the web of connected issues.   John Muir wrote, “When we try to pick out anything by itself, we find that it is bound fast, by a thousand invisible cords that cannot be broken, to everything else in the Universe.” This is why we work with coalitions, regional human trafficking task forces and the USCSAHT conscious of the power of each effort maximized when executed by groups.

Contemplative practices that help build resilience could include:

  1. To step back from the situation and Breathe!
    “Sometimes the most important thing in a whole day is the rest we take between two deep breaths.” Etty Hillesum
  1. A Daily Review with a positive focus: What did I do well today? How can I do more of that tomorrow? From Richard G. Tedeschi, Posttraumatic Growth: Positive Changes in the Aftermath of Crisis
  1. Breaking out of a rut by creating new habits! Brain plasticity taught us that “Neurons that fire together wire together!” Neuroscientist, Donald Hebb encourages us to “Cultivate positive emotions to wire in new patterns” like cultivating gratitude, a daily walk, gratitude journal, don’t feed the darkness with negative thoughts.
    In reading on this topic I have found a Resiliency Skill Set, which includes: faith, prayer, gratitude, positive thinking, forgiveness, humor, friendships, flexibility, exercise, being in nature and engaged in some form of beauty.

For our reflection, I share a lengthy quote from Krista Tippett in her recent book, Becoming Wise An inquiry into the Mystery and Art of Living, “Resilience is a successor to mere progress, a companion to sustainability. It acknowledges from the outset that things will go wrong. All of our solutions will eventually outlive their usefulness. We will make messes, and disruption we do not cause or predict will land on us. This is the drama of being alive. To nurture a resilient human being, or a resilient city, is to build in an expectation of adversity, a capacity for inevitable vulnerability. As a word and as a strategy, resilience honors the unromantic reality of who we are and how we are, and so becomes a refreshingly practical compass for the systems and societies we can craft. It’s a shift from wish-based optimism to reality-based hope. It is akin to meaningful, sustained happiness – not dependent on a state of perfection or permanent satisfaction, not an emotional response to circumstances of the moment, but a way of being that can meet the range of emotions and experiences, light and dark, that add up to a life. Resilience is at once proactive, pragmatic, and humble. It knows it needs others. It doesn’t overcome failure so much as transmute it, integrating it into the reality that evolves.” (Krista Tippett, Becoming Wise, Penguin Press NY 2015, p. 251-253)

Our resilience rooted in contemplative living sustains us in hope for the long haul. As one women religious observed, we are a “great fit” for this work because we have nursed, nurtured, educated, people from all walks of life and remained close to human suffering over the years and we nurtured hope all the way.

I recommend Trauma Stewardship by Laura van Dernoot Lipsky, Verrett-Koehler Publishers, San Francisco 2009.

 Sister Judith Sherian SMSM (left) with Rev. Marge Swaker, being honored by the Soroptimists for their work to help others.

Sister Judith Sherian SMSM (left) with Rev. Marge Swaker, being honored by the Soroptimists for their work to help others.

May, 2016 Monthly Reflection

May 1, 2016

The FRANCIS Factor in Abating Human Trafficking

by Marlene Weisenbeck, FSPA – La Crosse Task Force to Eradicate Modern Slavery

Jean Schafer, SDS, and Marlene Weisenbeck, FSPA, share at a Vatican anti-trafficking seminar.

Jean Schafer, SDS, and Marlene Weisenbeck, FSPA, share at a Vatican anti-trafficking seminar.

This is a compendium of references about the efforts of Pope Francis to end modern slavery.

Commentators have attributed the term “the Francis Factor” to our current pope in describing his leadership in a world of transmigration, diversity, and violence. His approach encourages dialogical processes and a global response. Pope Francis frequently is hailed as prophetic, scientific, activist, and pastoral. However we wish to view it, we cannot doubt that he has broken the papal mold of leadership. Almost immediately after his election in March 2013, Pope Francis wrote this little note to the chancellor of the Pontifical Academy of Social Sciences.

Marcelo,

I think it would be good to examine human trafficking and modern slavery.

Organ trafficking could be examined in connection with human trafficking.

Many thanks,

-Francis[i]

That’s how it all started at the Vatican. Under the auspices of the Pontifical Academies of Science and the Social Sciences, the Holy See launched a multi-pronged attack on human trafficking never undertaken by church leadership prior to this time. This Pope has dedicated more attention to the discussion of human trafficking than any other Pope or world religious leader before him.[ii] One year later he would again take up the specific theme of organ trafficking in Brazil[iii] and again make a strong reference to it in his World Day of Peace Message in 2015.[iv]

Naming the problem[v]

With a penchant for incisive vocabulary Pope Francis names the reality of human trafficking in the world. Among various major addresses and writings he called it . . .

  • “a real scourge . . . throughout the world”[vi]
  • “a hidden form of exploitation”[vii]
  • “common coin.”[viii]
  • “an infamous network of crime”[ix]
  • “a social scourge . . . a true form of slavery”; “a grave violation of the human rights of those victimized and an offense against their dignity, as well as a defeat for the worldwide community. . . shameful” . . . increasingly aggressive crime which threatens not only individuals but the basic values of society and of international security and justice, to say nothing of the economy, and the fabric of the family and our coexistence”[x]
  • “predatory and harmful . . .the frequently overlooked tragedy of migrants . . .”[xi]
  • “[merchandizing] in human flesh” [xii]
  • “a plague on the body of contemporary humanity; scandalous and politically incorrect; a regression of humanity”[xiii]
  • “a crime against humanity . . . a disgrace”[xiv]
  • “an open wound on the body of contemporary society, a scourge upon the body of Christ[xv]
  • “a vile activity, a disgrace to our societies that claim to be civilized!”[xvi]
  • “subversion of values” [xvii]
  • “means to an end. . . the rejection of another person’s humanity. . . the scourge of the exploitation of human persons”[xviii]
  • “another kind of war”[xix]

What to do about it

Pope Francis not only names the issue, he gives us specific and particular ways that we can do something about it either personally, corporately, and/or politically. For example:

  • I ask my brothers and sisters in the faith and all men and women of good will for a decisive choice to combat the trafficking in persons in which ‘slave labor’ exists.[xx]
  • Exploiters and clients at all levels should make a serious examination of conscience both in the first person and before God! [xxi]
  • What is called for, then, is a shared sense of responsibility and firmer political will to gain victory on this front. Responsibility is required towards those who have fallen victim to trafficking in order to protect their rights, to guarantee their safety and that of their families, and to prevent the corrupt and criminals from escaping justice and having the last word over the lives of others. Suitable legislative intervention in the countries of origin, transit and arrival, which will also facilitate orderly migration, can diminish this grave problem.[xxii]
  • Fraternity needs to be discovered, loved, experienced, proclaimed and witnessed . . . marked by reciprocity, forgiveness, and complete self-giving . . .[xxiii]
  • . . . we need to make a good examination of conscience: how many times have we permitted a human being to be seen as an object, to be put on show in order to sell a product or to satisfy an immoral desire? The human person ought never to be sold or bought as if he or she were a commodity. Whoever uses human persons in this way and exploits them, even if indirectly, becomes an accomplice of injustice.[xxiv]
  • Love your neighbor as yourself.[xxv]
  • The United Nations really needs to take a very strong position on climate change with a particular focus on the trafficking of human beings as a problem that has been created by climate change. . . We cannot separate man from everything else. There is a relationship which has a huge impact, both on the person in the way they treat the environment and the rebound effect against man when the environment is mistreated.[xxvi]
  • . . . our communities of faith are called to reject, without exception, any systematic deprivation of individual freedom for the purposes of personal or commercial exploitation[xxvii]
  • Globalize fraternity, not slavery or indifference . . . There is also need for a threefold commitment on the institutional level: to prevention, to victim protection and to the legal prosecution of perpetrators. I invite everyone, in accordance with his or her specific role and responsibilities, to practice acts of fraternity towards those kept in a state of enslavement.[xxviii]
  • I urgently appeal to all men and women of good will, and all those near or far, including the highest levels of civil institutions, who witness the scourge of contemporary slavery, not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters, our fellow human beings, who are deprived of their freedom and dignity. Instead, may we have the courage to touch the suffering flesh of Christ, revealed in the faces of those countless persons whom he calls “the least of these my brethren”[xxix] (Mt 25:40, 45). (12/8/14)
  • Society is called to form new legislation that penalizes traffickers and help rehabilitate victims.[xxx]
  • These realities serve as a grave summons to an examination of conscience on the international level.[xxxi]
  • . . . we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. . . Today the 193 states of the United Nations have a new moral imperative to combat human trafficking, a true crime against humanity. Collaboration between bishops and the civil authorities, each in accordance with his own mission and character and with the aim of discovering best practice for the fulfilment of this delicate task, is a decisive step to ensuring that the will of governments reaches the victims in a direct, immediate, constant, effective and concrete way.[xxxii]
  • . . . strengthen the bonds of cooperation and communication which are essential to ending the suffering of the many men and women and children who today are enslaved and sold as if they were a mere commodity . . . [xxxiii]

Major Efforts led by Pope Francis

Pope Francis began his anti-human trafficking efforts by calling three international conferences to study the issue and make recommendations. The first preparatory workshop was held in November 2013 with the purpose to examine the status quo and develop an agenda to fight the problem. Early in 2014 a Vatican conference was designed for law enforcement agencies, and a third in July 2015[xxxiv] with mayors from around the world. Bishop Marcelo Sánchez Sorondo, the chancellor of the Pontifical Academy of Science, hosted the first of three international gatherings on trafficking and the marginalized. He said the pope’s focus on the issue is driven by a deep desire to be close to those who suffer, recognizing that Christ himself can be found in their wounds. “He really has always had this ‘nose for’ the people of the Beatitudes, those who are poor in spirit, the meek, the persecuted, and so on . . . this is his instinct.”[xxxv]

The Global Freedom Network convened on March 17, 2014 involved seven religious leaders (Catholic, Anglican, Muslim, Hindu, Buddhist, Jewish, Orthodox) commonly willing to eliminate the underlying networks of human trafficking and related endemic issues. In collaboration with the heads of the Muslim faith, the Anglican Church, and the founder of the Walk Free Foundation, a resolution was proclaimed to end modern slavery by 2020. Nothing with such specific focus had ever been undertaken by any other pope or religious group. It outlined six necessary steps to accomplish the goal.

  1. Awareness: Mobilizing faith communities
  2. Ethical purchasing: Supply-chain proofing
  3. Services/facilities for victims and survivors of forced labor, prostitution and organ trafficking
  4. Lobbying: Law reforms and enforcement
  5. Prevention: Education and awareness
  6. Funding: private donors along with national and international organizations

Not only does Pope Francis speak about human trafficking in many venues, he has also written authoritatively about it in both of his encyclicals — the 2013 Evangelii Gaudium ¶211[xxxvi] and in the 2015 Laudato si ¶91, 92[xxxvii]. He continues to keep this grave evil and crime on the agenda of the nations of the world. As recently as April 7, 2016, Cardinal Vincent Nicols on the pope’s behalf addressed the special conference on combatting human trafficking and modern slavery at the United Nations in New York.[xxxviii]

Promoting continuity in prayer and awareness by faith communities around the world, Pope Francis endorsed an International Day of Prayer and Awareness against Human Trafficking by several Vatican congregations and global leaders of men and women religious on February 3, 2015[xxxix] – another example of Pope Francis’s empowerment of others.

Now, what do we do? Some suggested radical acts to end modern slavery

Some of these ideas are related to developing communities of trust. They are adapted here with reference to human slavery prevention and support for trafficked survivors.

  • Befriend a survivor who needs support.
  • Volunteer at a Boys and Girls Club and thereby provide friendship to youth who may at risk.
  • Get to know a registered sex offender in your neighborhood.
  • Connect with a group of workers for farmers who grow your food and visit them. Ask what they get paid.
  • Track to its source one item of food you eat regularly. Each time you eat that food, pray for those who helped make it possible to come to your table.
  • Become a pen pal with someone in prison.
  • Participate in a worship service where you will be a minority.
  • Confess something you have done wrong to someone and ask them to pray for you.
  • Share the costs of your health care through a network to assist human trafficking survivors.
  • Start conversations in your community with whom you need to deepen trust – law enforcement, troubled teens, a different political party, a different faith tradition.

Pope Francis knows that ultimately converting hearts and minds is what will determine whether people of all faiths, economists, businesses, police and politicians take action. Each of us needs to take action in some way.

[i] Copy of original chirograph at http://www.endslavery.va/content/endslavery/en/who.html See the sidebar.

[ii] Ashley Feasley. “Pope Francis and Human Trafficking”. Human Trafficking Search: The Global Resource & Database. (September 1, 2015) http://humantraffickingsearch.net/wp/pope-francis-and-human-trafficking/

[iii] Message on the occasion of the annual Lenten “Fraternity Campaign” in Brazil with the theme of “Fraternity and human trafficking,” March 5, 2014. http://www.wucwo.org/sites/default/files/pictures/07032014%20NC%20-%20THE%20POPE%20URGES%20ACTION%20AGAINST%20HUMAN%20TRAFFICKING.pdf

[iv] World Day of Peace Message 2015. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20141208_messaggio-xlviii-giornata-mondiale-pace-2015.html#_ftn4

[v] See http://www.globalfreedomnetwork.org/catholic-resources/ which lists and describes the various Catholic resources about slavery and in particular the papal documents regarding slavery.

[vi] General Audience. St. Peter’s Square. June 12, 2013; Zenit Staff. (April 8, 2016) To conference at U.N. in New York Ending Human Trafficking by 2030: The Role of Global Partnerships in Eradicating Modern Slavery. April 7, 2016. https://zenit.org/articles/pope-presses-for-greater-cooperation-to-end-human-trafficking/

[vii] General Audience. St. Peter’s Square. June 12, 2013 http://w2.vatican.va/content/francesco/en/audiences/2013/documents/papa-francesco_20130612_udienza-generale.html

[viii] World Day of Migrants and Refugees. August 5, 2013. http://w2.vatican.va/content/francesco/en/messages/migration/documents/papa-francesco_20130805_world-migrants-day.html

[ix] Evangelii Gaudium No. 211. November 24, 2013. http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html

[x] To New Ambassadors Accredited to the Holy See. Clementine Hall. December 12, 2013. The entire address is devoted to this topic. https://mafrsouthernafrica.files.wordpress.com/2013/12/pope-francis-human-trafficking.pdf.

[xi] World Day of Peace. January 1, 2014. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20131208_messaggio-xlvii-giornata-mondiale-pace-2014.html

[xii] Angelus. January 19, 2014. http://www.news.va/en/news/angelus-19-january-2014

[xiii] General Audience. April 18, 2015. http://www.news.va/en/news/pope-francis-human-trafficking-is-a-plague-on-huma

[xiv] Conference held at the Vatican for law enforcement, church workers and charity representatives on April 10, 2014; To New Ambassadors Accredited to the Holy See. Clementine Hall. December 12, 2013; To the Members of the Diplomatic Corps Accredited to the Holy See, January 13, 2014; To Delegates of the International Association of Penal Law, October 23, 2014: L’Osservatore Romano, 24 October 2014, p. 4; Declaration on International Day for the Abolition of Slavery, December 2, 2014; UN conference in New York on April 7, 2016.

[xv] Conference for Law Enforcement Officers and religious leaders. April 2014. https://www.yahoo.com/news/pope-meets-ex-sex-slaves-denounces-trafficking-135936521.html?ref=gs

[xvi] To the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. May 24, 2013. http://www.catholicculture.org/culture/library/view.cfm?recnum=10241

[xvii] To the Participants in the World Meeting Of Popular Movements. October 28, 2014.

http://w2.vatican.va/content/francesco/en/speeches/2014/october/documents/papa-francesco_20141028_incontro-mondiale-movimenti-popolari.html

[xviii] World Day of Peace Message. January 1, 2015. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20141208_messaggio-xlviii-giornata-mondiale-pace-2015.html

[xix] To the United Nations General Assembly. September 25, 2015. http://www.popefrancisvisit.com/schedule/address-to-united-nations-general-assembly/

[xx] General Audience, St. Peter’s Square. May 1, 2013. http://w2.vatican.va/content/francesco/en/audiences/2013/documents/papa-francesco_20130501_udienza-generale.html

[xxi] To the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. May 24, 2013. http://www.catholicculture.org/culture/library/view.cfm?recnum=10241

[xxii] To the New Ambassadors Accredited to the Holy See on the Occasion Of The Presentation of the Letters of

Credence. Clementine Hall. December 12, 2013. https://mafrsouthernafrica.files.wordpress.com/2013/12/pope-francis-human-trafficking.pdf

[xxiii] World Day of Peace Message. January 1, 2014. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20131208_messaggio-xlvii-giornata-mondiale-pace-2014.html

[xxiv] Message on the occasion of the annual Lenten “Fraternity Campaign” in Brazil with the theme of “Fraternity and human trafficking,” March 5, 2014. . http://www.wucwo.org/sites/default/files/pictures/07032014%20NC%20-%20THE%20POPE%20URGES%20ACTION%20AGAINST%20HUMAN%20TRAFFICKING.pdf

[xxv] Global Freedom Network 2014. http://www.globalfreedomnetwork.org/

[xxvi] Kirchgaessner, Stephanie in Vatican City and staff. “Pope laments ‘meaningless lives’” in tying human trafficking to climate change.” THE GUARDIAN. July 21, 2015. Remarks by Pope Francis following conference with mayors. Modern Slavery and Climate Change: The Commitment of Cities. July 16, 2015 in Rome.

[xxvii] Declaration on International Day for the Abolition of Slavery, Dec. 2, 2014. http://ncronline.org/blogs/francis-chronicles/pope-s-quotes-end-modern-slavery

[xxviii] World Day of Peace Message ¶5. January 1, 2015.

http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20141208_messaggio-xlviii-giornata-mondiale-pace-2015.html

[xxix] Ibid. ¶6

[xxx] To Pontifical Academy of Social Sciences. April 18, 2015. http://w2.vatican.va/content/francesco/en/speeches/2015/april/documents/papa-francesco_20150418_plenaria-scienze-sociali.html

[xxxi] To the United Nations General Assembly. September 25, 2015. http://www.popefrancisvisit.com/schedule/address-to-united-nations-general-assembly/

[xxxii] Radio message to Santa Marta Group at San Lorenzo del Escorial in Spain on October 30, 2015. http://www.endslavery.va/content/endslavery/en/getinvolved/partners/santa_marta_group.pdf

[xxxiii] To conference at the U.N. in New York on April 7, 2016. http://en.radiovaticana.va/news/2016/04/08/pope_francis_encourages_anti-trafficking_conference/1221250

[xxxiv] See #EndSlavery http://www.endslavery.va/content/endslavery/en/who.html that describes all the ways in which the pontifical academies of science and social sciences have been involved. #EndSlavery is an initiative of the Pontifical Academy of Social Sciences and Pontifical Academy of Sciences for their work to eradicate modern slavery and human trafficking, a task Pope Francis assigned to them in 2013.

[xxxv] CNN, Staff and other sources. “Pope Francis: ‘A Crime against Humanity’”. AMERICA. April 28-May 5, 2014 Issue. http://americamagazine.org/issue/pope-francis-%E2%80%98-crime-against-humanity%E2%80%99

[xxxvi] Evangelium Gaudium 211: I have always been distressed at the lot of those who are victims of various kinds of human trafficking. How I wish that all of us would hear God’s cry: “Where is your brother?” (Gen 4:9).   Where is your brother or sister who is enslaved? Where is the brother and sister whom you are killing each day in clandestine warehouses, in rings of prostitution, in children used for begging, in exploiting undocumented labor? Let us not look the other way. There is greater complicity than we think. The issue involves everyone! This infamous network of crime is now well established in our cities, and many people have blood on their hands as a result of their comfortable and silent complicity.

[xxxvii] LAUDATO SI 91, 92: A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted . (May 24, 2015) http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html

[xxxviii] Independent Catholic News. Address of Cardinal Vincent Nichols to UN on Human Trafficking. http://www.indcatholicnews.com/news.php?viewStory=29811

[xxxix] Joshua McElwee. Vatican, religious orders launch international day against trafficking. Feb. 3, 2015

http://ncronline.org/news/global/vatican-religious-orders-launch-international-day-against-trafficking